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Write an essay comparing and contrasting the experiences of these two explorers and their crews.
Spain and England were the first two countries to have explorers circumnavigate the globe. Spain
accomplished the first voyage around the world under the leadership of Ferdinand Magellan in 1522. The
English voyage, led by Sir Francis Drake, was completed in 1580 (Drake’s expedition was actually the third to
circumnavigate the earth as another Spanish crew had completed the journey in the interim). This essay
assignment provides you with the opportunity to read about and study firsthand accounts of these incredible
voyages in an effort to understand the great changes taking place during this period of history.
To complete this essay assignment, first read the two accounts of these voyages, included below. They are
Ferdinand Magellan’s Voyage Round the World, 1519-1522 and Sir Francis Drake’s Famous Voyage Round
The World, 1580. As you read, take notes on the information and details presented to help you when you
compose the essay.
Ferdinand Magellan’s Voyage Round the World, 1519-1522
Sir Francis Drake’s Famous Voyage Round the World, 1580
After reading both accounts, write an essay comparing and contrasting the experiences of these two explorers
and their crews. Numerous possible topics could be discussed: the challenges they faced on the voyages and
how they were overcome, the plants and animals they discovered, the people they encountered and the
interactions with them, the role of Christianity in the expeditions, the areas of the world in which they traveled,
and many other possible topics. Focus on discussing features of the voyages that you considered to be most
significant for the expedition. As you present different topics for comparison, be sure to include the perspective
of both the Spanish and English crews.
See attached Links for journals to read and use as references
&d2lSessionVal=b3JMTW6KC6rODLmIGIfayt71m&ou=1780253 https://allaplusessays.com/order eCoreD2L_Development_HIST1112_CO_Fall2018/Units/Unit%203/Sir%20Francis%20Drake.pdf?&d2lSessionVal=b3JMTW6KC6rODLmIGIfayt71m&ou=1780253

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14 th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings ( Cheney, 2016) . The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader ( Babor, T. F., McGovern, T., & Robaina, K. (2017) . While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “ arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.



Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them.  Addiction Science: A Guide for the Perplexed , 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro.  Cultural and Religious Studies 4 (8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27.  Italica , 285-297.

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